Medical Hegemony,
Alternative Medicine,
and the Emerging Wellness Movement

 

 

Leonardo Gonzalez

2002


 

I am a student with an undying thirst for knowledge.  My passions are consciousness and healing.  I plan to attend medical school and do graduate research in cognitive neuroscience.  Until then, I am supplementing my studies with apprenticeships and experiential learning in areas of alternative medicine and psychology, and advancing my current career in the information technology field.  My ultimate vision is to have an independent research institute to study the art and science of healing people and helping them unleash their full potential.

I have deep interests in health, medicine, education, collaboration, music, movement, ancient traditions, and emerging technologies.  I hold a philosophy that values the positive aspects of life and the integration of different disciplines.  This work presents an approach to integrate these themes into a greater understanding of healing and how it relates to our culture.

In the United States, we exist in a state of medical hegemony.  The dominant medical system is known as allopathic medicine or biomedicine.  I see great value in the field of biomedicine; I plan to attend medical school and integrate the knowledge I learn there with other medical systems.  I also recognize severe shortcomings in biomedicine’s closed-minded authority and in some of its concepts and approaches.  This system is centrally focused on pathophysiology and invasive treatment of diseases. 

In contrast, the emerging movements of positive psychology, preventive medicine, and wellness approach health from the standpoint of human well-being instead of the elimination of disease.  Preventive medicine has been shown, through decades of research, to be more effective and cost efficient than the curing of illnesses after they have been contracted.  For hundreds, even thousands of years, alternative systems of medicine have emphasized the prevention of illness by cultivating and maintaining a harmonious balance within the body.

Mirroring these ancient healing traditions, some new therapies are emerging from the latest scientific and technological advances and our increasing understanding of the complexity of our beings.  Network Spinal Analysis, also known as Network Care or Network Chiropractic, is a cutting-edge discipline, currently taught to chiropractors, that fosters renewed health and vitality.  Instead of seeking to correct abnormalities, Network Care encourages the development of spinal and neural integrity.

I had the opportunity to experience Network Care with Dr. John Amaral.  He collaborated with friends and family to create a community wellness center in Aptos, California, known as The Well-Being Center.  This center provides a place for healing and education to reach the community.  In addition to featuring Network care, the center offers classes, workshops, and healing services with several alternative modalities.

Due to the increasing public demand for alternative therapies, Congress established the National Center for Complementary and Alternative Medicine (NCCAM) in 1998, part of the National Institutes of Health.  The mission of NCCAM is “to support rigorous research on complementary and alternative medicine (CAM), to train researchers in CAM, and to disseminate information to the public and professionals on which CAM modalities work, which do not, and why.”

Predominantly, however, alternative systems of diagnosis and therapy receive little respect and are even looked down upon as ineffective, superstitious, and dangerous.  While biomedicine claims to be founded on objective principles of empirical science, it is effectively an institution with all the biases, dogmas and claimed prerogatives of an organized religion.  The preponderance of biomedicine’s domination is such that it has come to be described as a medical hegemony.

An example of the biomedical authoritarianism can be seen in the health insurance sector.  Even such widely-sought and medically accepted services such as chiropractic are still somewhat on the fringe when it comes to coverage by health insurance plans.  Because of this, I was pleasantly surprised when I found out that my Blue Cross insurance plan included partial coverage for acupuncture.

I went to see Adam Atman, a renowned healer who is an expert in the fields of acupuncture, medical Chi Kung (also written as “Qigong”), homeopathy, nutrition, and herbal medicine.  When I asked him about insurance payments, he regretfully told me that he was no longer capable of billing insurance.  He had been removed from the Blue Cross plan because he had stated in a questionnaire that he employed the methods of crystal therapy and homeopathy.  I thought it was outrageous that simply using unorthodox methods of treatment was enough to condemn an excellent healer as a quack.

This medical hegemony is subscribed to by medical establishments throughout the world.  A case in point is my own father, in Colombia, South America.  A dedicated healer and musician, he studied herbal medicine and alternative healing for many years before completing medical school and becoming a doctor.  He recently lost his position as a general practitioner in a hospital simply because he prescribed herbal and nutritional remedies, primarily garlic, to one of his patients.  My father was well-liked by his peers, and his treatments were safe and effective.  Going against the established norm, however, cost him his job.

This would be upsetting enough if it was simply a result of adhering to a strict philosophy of only accepting therapies that have been scientifically tested.  In this particular case, however, there is overwhelming scientific and clinical evidence attesting to the effectiveness of garlic as a therapeutic agent:

Garlic is probably also the most widely studied of all the natural products. In just the last twenty years alone, an incredible 2,500 scientific studies have occurred looking into the medical benefits of this product (Wright State University, 2002).

The following information is presented by the Longwood Herbal Task Force, comprised of members from Children's Hospital, the Massachusetts College of Pharmacy and Allied Health Sciences, Harvard Medical School, Tufts Medical School, and the Dana-Farber Cancer Institute:

In numerous randomized controlled trials in hypercholesterolemic adults, garlic powder supplements lower cholesterol by an average of 10%...  In randomized controlled trials in hypertensive adults, garlic lowers blood pressure by an average of 7%. In randomized controlled trials in adults over 50 years old, garlic reduces arterial plaque volume and enhances vascular elasticity. In case series and randomized, controlled trials in healthy adults and in those with vascular disease, garlic supplementation (600-800 mg daily) reduces platelet aggregation and enhances fibrinolysis.  Numerous epidemiologic studies suggest that diets rich in garlic are associated with reduced risks of several kinds of solid tumors... (Longwood Herbal Task Force, 2000).

This, therefore, is indicative of another major class of problems I see in the biomedical industry:  the capitalist influence and commercial motivating factors at play.  The medical establishment is all too happy to appease multinational pharmaceutical corporations in maintaining a status quo of centrally controlled pharmacological treatment.  It is not uncommon for profits to take precedence over human health or even lives.  The following excerpt illustrates a classic example:

On March 5, the Pharmaceutical Manufacturers' Association and 39 transnational pharmaceutical companies brought the South African government to court in Pretoria. The purpose of their case is to block a 1997 law passed in South Africa that would allow access to generic versions of AIDS medications cheaper than those produced by drug giants like Glaxo-SmithKline and Bristol Myers Squib (Crane, 2001).

There is tremendous economic pressure to sustain the model of patented pharmaceuticals as the primary means of treatment.  The influence that pharmaceutical corporations exert on the medical establishment runs deep into the very core of the curriculum at medical schools.  I believe that this economic pressure is largely responsible for holding back the study and use of alternative therapies that are cheaper, safer, and more effective.

Another problem I have with biomedicine is its obsessive focus on pathology.  The discipline is overwhelmingly concerned with delving into the study of all that can go wrong and waging battles against these diseases.  Especially in the United States, the field of biomedicine has become militarized: 

U.S. biomedicine relies much more than biomedicine in France, Germany and England on invasive forms of therapy, such as cesarean sections, hysterectomies, breast cancer screenings, and high dosages of psychotropic drugs.  As we saw in the case of cancer treatment, U.S. biomedicine manifests a pattern of aggression that seems in keeping with the strong emphasis in American society on violence as a means of solving problems – a pattern undoubtedly rooted in the “frontier mentality” that continues to live on in what has for the most part become a highly urbanized, postindustrial society.  In this sense, the “war on cancer” and the “war on drugs” are symbolic cultural continuations of the war against Native Americans that cleared the frontier for white settlement (Baer, 1997).

While pathophysiology has its place, I feel that we are missing out on the bigger picture if we do not attempt a more thorough understanding of human beings in their prime:  healthy, joyous and fulfilled.  The obsession with the negative aspects of health stands parallel to the U.S. media’s obsession with the negative aspects of the news.  By constantly bombarding us with the negative, the militaristic and nihilistic programs of information gift us with a very bleak outlook on life.

Accordingly, the World Health Organization defines health as “not merely the absence of disease and infirmity but complete physical, mental and social well-being.”  Health is actually more complex a topic than it might seem at first:

Health, more than merely a physiological or emotional state, is a concept that humans in many societies have developed in order to describe their sense of well-being.  Many medical anthropologists regard health to be a "cultural construction" whose meaning varies considerably from society to society or from one historical period to another (Baer, 1997).

Reading this opened me up to the concept of health as a cultural phenomenon, and gave me renewed hope that I was not alone in my pursuit of a more positive approach to health and healing.

The first time I received such hope was at the 1998 American Psychological Association annual convention in San Francisco.  It seemed that the field of psychology was aligning itself to similar values.  The following is an excerpt from the presidential keynote speech that year:

Psychology is not just the study of weakness and damage, it is also: or should be: the study of strength and virtue. Treatment is not just fixing what is broken; it is nurturing what is best within ourselves. And by focusing on our strengths and virtues rather than on our deficits and wounds I believe we will have the opportunity to effectively prevent many of the problems we have spent the past 50 years trying to cure (American Psychological Association, 1998).

 

The APA had established a Presidential Task Force on Prevention charged with “the process of attempting to identify the best practices in prevention and of looking toward creating a new profession through training in prevention and health promotion.”

The sentiment continues today in the emerging field called positive psychology.  A recent book, Flourishing: Positive Psychology and the Life Well-Lived, contains “a discussion of targeted research priorities designed to extend and apply knowledge of positive human functioning” (Ryff, C. D. & Singer, B.).

The field of preventive medicine also extends beyond the scope of psychology.  Proponents of preventive medicine have had notable success even in mainstream society.  Perhaps the most successfully accepted facet of preventive medicine is the prevention of heart disease:

During the past 25 years, Dean Ornish, MD and his colleagues have conducted a series of scientific studies demonstrating … that the progression of even severe coronary heart disease often can be reversed simply by making comprehensive changes in diet and lifestyle. These research findings were published in leading peer-reviewed medical journals. (Preventive Medicine Research Institute).

Dr. Dean Ornish founded the Preventive Medicine Research Institute to demonstrate the efficacy of preventive treatments.  He has also designed a program for reversing heart disease, with participating patients being supported by Medicare.  I have seen many high-fiber food products that display the emblem of the American Heart Association and state the role of dietary fiber in helping with the prevention of heart disease.

Prevention is a common thread seen among several types of alternative medical systems.  This is especially true of Traditional Chinese Medicine (including herbology, nutrition, medical Chi Kung, massage, and acupuncture).  It is generally recognized that it is much easier to maintain health and prevent illness than it is to treat a contracted disease.  Due to overwhelming demand by the public, complementary and alternative medicine is finding its niche among our medical pluralism as a method of cultivating and maintaining wellness.  The White House Commission on Complementary and Alternative Medicine Policy states in their March 2002 final report:  “The Commission believes that it is time for wellness and health promotion to be a national priority and for the role of CAM in these efforts to be explored further.”

Mirroring some ancient healing traditions are emerging therapies that reflect similar concepts.  One example is Chi Kung (literally, life energy cultivation), a practice that dates back thousands of years and is the source of Chinese herbal medicine and acupuncture.  According to Chi Kung theory, emotions are correlated with “organs” (functional systems, not anatomic) in the body relating to different aspects of health.  Each organ system corresponds to different positive and negative emotions, and expresses unique patterns of interrelation.  By keeping the emotions in balance, energy can flow harmoniously throughout the body.  Conversely, by regulating energy flow by means of Chi Kung movement, posture, and meditation exercises, balance can be restored to the emotions.  John Zielinski, one of my Chi Kung teachers, told me that this conceptualization of the organs originates from as far back as ancient Mongolian shamanism.

This psychosomatic paradigm is echoed by one of the most cutting edge fields on the frontiers of medical science today, psychoneuropharmacology.  Candace B. Pert (1999), once a chief of brain chemistry at the NIH, relates in The Molecules of Emotion:

I've come to believe that virtually all illness, if not psychosomatic in foundation, has a definite psychosomatic component.  Recent technological innovations have allowed us to examine the molecular basis of the emotions, and to begin to understand how the molecules of our emotions share intimate connections with, and are indeed inseparable from, our physiology.  It is the emotions, I have come to see, that link mind and body.  This more holistic approach complements the reductionist view, expanding rather than replacing it, and offers a new way to think about health and disease - not just for us scientists, but for the lay person also.

Network Spinal Analysis also shares some similar concepts with medical Chi Kung Therapy.  They both recognize the existence of centers of energy from which energy can be drawn and integrated.  In Chi Kung they are called gates or doors; in Network Spinal Analysis they are called Spinal Gateways.  In Chi Kung, one is encouraged to relax and align one’s breath with visualization of energy flow.  One of the most fundamental energy circuits is the Microcosmic Orbit that runs from the perineum, up the back to the crown of the head, and down the front of the body back to the perineum.  Correspondingly:

During Network Spinal Analysis (NSA) care two "healing waves" develop which are unique to Network. One is a breathing wave that releases tension throughout the spine and body and relaxes a person. The other is called a somatopsychic (or body-mind) wave, which is associated with a dolphin type undulation or movement of the spine. These waves are related to a significant increase in wellness and quality of life (Innate Intelligence, Inc.). 

Another correspondence lies in the practice developing awareness of stored energy in the body and releasing or integrating it:

The purpose of treatment with Qigong is to release and purge strong toxic-energy flows that are literally trapped in the body's tissues.  When we hold back our feelings we block our natural Qi flow, which creates stagnant pools of toxic energy within our body.  For the healing process to work there can be no separation between body, mind, emotion and spirit…  Specific concentration is focused on breathing, hearing, visualization, concentration, muscle relaxation, light massage, and movement to develop and control the body's intrinsic energy (International Institute of Medical Qigong, Canada, 2001).

Correspondingly: 

When an event occurs that our brain determines is not safe for us to fully experience, the energy and information of the event is translated into vibration and tension, which is then stored in the body… Until it is safe to experience that energy again, and our bodies develop the strategy to do this, and digest the information from the trauma, we cannot really feel whole or well (Innate Intelligence, Inc.).

Network Spinal Analysis evolved from the Epstein Model of Vertebral Subluxation to the Epstein Model of Spinal and Neural Integrity.  This harks back to the theme of focusing on the healthy model instead of the disease state, as I discussed earlier.  The objectives of Network Spinal Analysis include enhanced self-awareness of one’s soma, spine, and respiration, adaptive self-regulation of adverse spinal cord tension patterns, enhancement of spinal and neural integrity, and the development of specific emerging properties of the spine and nervous system related to improved wellness and quality of life (Innate Intelligence, Inc.).  Having a fascination for complex / non-linear systems theory, communication, and neuroscience, the Epstein Model of Spinal and Neural Integrity deeply captured my interest. 

The concept of wellness plays a central role in Network Spinal Analysis.  Donald Epstein, D.C., the founder of Network Spinal Analysis, is working to separate the field from the auspices of chiropractic and branch it out into its own area of study and practice.  To this end, he is developing a Master's Degree in Wellness, Quality of Life Outcomes and Healthy Life Styles Assessment.

Going one step beyond prevention of illness, the concept of wellness is seeing widespread growth into a movement of awareness.  Instead of giving away all their power to the medical hegemony, the public is starting to take their health and well-being into their own hands and communities.

Wellness is a state of optimum health and well-being achieved through the active pursuit of good health and the removal of barriers, both personal and societal, to healthy living. It is the ability of people and communities to reach their fullest potential in the broadest sense (The California Wellness Foundation, 2002).

This effectively positions wellness as an active process that can take place between a therapist and a patient, within a community of people, or independently with each person.  What results is the possibility of a balanced approach to professional, communal, and individual health practices.  Just as it is important to gain independence from the medical hegemony, it is also important to reach out to the community to share support, resources, and experiences.

Don Davidson, one of my drumming teachers, gave a toast recently in the presence of intimate friends and fellow drummers.  He mentioned that we have societal drive to become independent, which can make it easy to become isolated.  It can be a challenge to find avenues to bring people together out of their isolation and into a common thread with a deep, meaningful bond.  The unspoken message was that drumming, and music in general, was such an avenue.  Community health and education opportunities are another.

When I first began Network Care with Dr. John Amaral, he mentioned that he was collaborating with friends and family to create a community-based wellness center:  The Well-Being Center.  Eager to participate, I arranged to get involved and have an in-depth interview.  I had my interview with Dr. Amaral immediately after receiving a healing session from him.  I was in a state of trance; my body was relaxed and my mind was at ease.  He was done with his workday, so he was able to give me his full, undivided attention.  We had limited time, however, so there was a drive to be focused and effective in our discussion.

Dr. Amaral’s purpose was poetic and ambitious:  to help people access and express their innate potential.  While this is very broad, the Well-Being Center promised to deliver it via three primary methods:  network chiropractic care through Continuum Chiropractic, education services and materials supporting well-being, and complementary healing services such as massage therapy.

I then asked Dr. Amaral for specific goals, the elements that would give form to his purpose.  He said he sought to provide an integration of services and practices.  We discussed the nature of preventative medicine, placing the focus on the healthy model of a fulfilled person instead of obsessing over the pathology.  This approach blurs the lines between healing and education.  Activities like yoga and qigong classes or nutrition analysis enrich a person’s knowledge while providing their body with vibrant health.

It was important to Dr. Amaral that these services and practices be integrated in a cohesive way.  He mentioned that unleashing a dormant aspect of a person (as in with network chiropractic, by providing part of their body with energy that was previously unavailable) opened them up to explore other aspects of themselves, such as movement.

 I mentioned to Dr. Amaral that it was valuable to visualize a process or flow that different people could experience:  from one type of care to another, from one type of healing to some class, etc.  By mapping out different possibilities of a person’s flow through the various services and practices, we could design and deliver cohesive, integrated solutions.  I then discussed how, once these threads of flow are established, the flow of information can be defined.  This would help design an information infrastructure for contact databases, patient records, appointment scheduling, and events calendars, among other things.

Another point that was discussed regarding the integration of services was the possibility of partnering with other providers and educators throughout the county and beyond.  We talked about the value of networking people and resources.  Dr. Amaral mentioned that, while the newly-expanded center would accommodate a lot of growth, it might one day be too small to meet its growing demand.  One opportunity for expansion I presented was having several nodes on a network of locations.  Although the different sites would not be in the same physical space, there could still be an integration of services through referrals and the sharing of information and resources.

Another goal Dr. Amaral mentioned was increasing access to health and education services.  I zeroed in on the key word:  access.  One sense of this was the geographic location of the Well-Being Center.  At the corner of Park Avenue and Soquel Drive in Aptos, the center offers convenient access to the mid-county area residents.  This immediately gave me a sense of the range of people we would be serving.

I related my feelings of the importance of the word “access” to Dr. Amaral.  We discussed that people could have increased access to certain services or practices by being exposed to them in an integrated setting, whereas they might not have sought them out on their own.  I also mentioned that, while there was a lot of value in presenting educational multimedia materials online, we should also provide hard-copy, CD, or videotaped materials to increase the access to that information for people who do not use the Internet.

Several weeks later, the Well-Being Center is now hosting a range of classes, workshops and healing services.  We are having our grand opening on January 11, 2003.  Some of our offerings include:  meditation, music concerts, drum classes, dance, yoga, Chi Kung, massage therapy, Reiki sessions and attunements, counseling, and SRI (Somato Respiratory Integration - a breathing, awareness, and energy practice developed by Dr. Donald Epstein).

It is with grass-roots integrative health movements such as the Well-Being Center that I hope to see an evolution in the landscape of health services.  As the public becomes more informed of their available options, the already growing demand for complementary and alternative medicine and the increasing emphasis on wellness will continue to make their marks on a national and global level.  This will open the door to a revolution in the global medical arena.  Eventually, the current medical hegemony stands to be transformed into a more integrative, holistic, populistic, sustainable framework.

The groundwork is already set in place with the National Center for Complementary and Alternative Medicine (NCCAM):

NCCAM is the Federal Government's lead agency for scientific research on complementary and alternative medicine. NCCAM's mission is to explore complementary and alternative healing practices in the context of rigorous science, to train CAM researchers, and to inform the public and health professionals about the results of CAM research studies (National Center for Complementary and Alternative Medicine, 2002).

NCCAM has four primary areas of focus:  research, research training and career development, outreach, and integration.  Its research priorities for 2003 are:  arthritis, asthma/allergy, cardiovascular diseases, climacteric, digestive diseases, immunology, infectious diseases, manual therapies, mental health, mind-body medicine, neurological diseases, pain, and probiotics. 

From its humble beginnings as the Office of Alternative Medicine in 1992 with an annual funding of $2.0 million, NCCAM now receives funding from 21 other NIH institutes / centers, and is projected to be funded at a level of $113.2 million in 2003.

With support for research at this level, integrative medicine is sure to be more widely adopted.  Open-minded health practitioners will continue to forge the path for the opening of the CAM floodgate.  With improved communication and collaboration between the different systems of medicine, we can develop optimal integrative approaches to health and wellness.

In the end, or to begin with, the theme is the same for the thriving of the global medical arena, the thriving of The Well-Being Center, and the thriving of the human being:  awareness and harmonious communication between systems.

 


References

 

 

Seligman, Martin E. P.  (1998).  Message from the president of APA.  Retrieved December 17, 2002, from http://www.apa.org/convention98/program/message.html

 

Baer, H., Singer, M., & Susser, I.  (1997).  Medical anthropology and the world system: A critical Perspective. Westport, CT: Bergin and Garvey.

 

Candace, B. & Chopra, D.  (1999).  Molecules of Emotion:  Why You Feel the Way You Feel.  New York, NY:  Simon & Schuster

 

Crane, E.  (2001).  South Africa provides free AIDS meds to mothers.  Workers World Newspaper.  Retrieved on December 17, 2002, from http://www.workers.org/ww/2001/aidsafr0322.html

 

Innate Intelligence, Inc.  (n.d.).  The Network wave of healing:  About Network Spinal Analysis.  Retrieved on December 18, 2002, from http://www.innateintelligence.com/whatisnetwork.htm

 

Longwood Herbal Taskforce.  (2000).  Garlic clinical information summary.  Retrieved on December 18, 2002, from http://www.mcp.edu/herbal/garlic/garlic.cis.pdf

 

Ryff, C. D. & Singer, B.  (2002).  Flourishing under fire: Resilience as a prototype of challenged thriving.  In C. L. M. Keyes, & J. Haidt (Eds.), Flourishing: Positive psychology and the life well-lived.  Washington, DC: American Psychological Association

 

The California Wellness Foundation.  (2002).  What Health and Wellness Mean.  Retrieved December 17, 2002 from http://www.tcwf.org/about/what_health_means.htm

 

The International Institute of Medical Qigong.  (2001).  Medical Qigong Treatments.  Retrieved December 18, 2002, from http://www.medicalqigongcanada.org/html/treatments.html

 

The Preventive Medicine Research Institute. (n.d.).  PMRI Research. Retrieved December 17, 2002, from http://www.pmri.org/PMRI_RESEARCH.html

 

White House Commission on Complementary and Alternative Medicine Policy.  (2002).  Final report.  Retrieved December 18, 2002, from http://whccamp.hhs.gov/fr8.html

 

Wright State University.  (2002).  Popular Natural Remedies, Pt. 1.  Retrieved December 18, 2002, from http://www.wright.edu/admin/fredwhite/pharmacy/popular_nremedies.html